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Old Feb 5, 2006 | 06:06 PM
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benjamin
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Default Op/ed on radical Islam

http://www.boston.com/news/globe/edi...all_danes_now/


We are all Danes now

By Jeff Jacoby, Globe Columnist | February 5, 2006

HINDUS CONSIDER it sacrilegious to eat meat from cows, so when a Danish supermarket ran a sale on beef and veal last fall, Hindus everywhere reacted with outrage. India recalled its ambassador to Copenhagen, and Danish flags were burned in Calcutta, Bombay, and Delhi. A Hindu mob in Sri Lanka severely beat two employees of a Danish-owned firm, and demonstrators in Nepal chanted: ''War on Denmark! Death to Denmark!"In many places, shops selling Dansk china or Lego toys were attacked by rioters, and two Danish embassies were firebombed.

It didn't happen, of course. Hindus may consider it odious to use cows as food, but they do not resort to boycotts, threats, and violence when non-Hindus eat hamburger or steak. They do not demand that everyone abide by the strictures of Hinduism and avoid words and deeds that Hindus might find upsetting. The same is true of Christians, Jews, Buddhists, Mormons: They don't lash out in violence when their religious sensibilities are offended. They certainly don't expect their beliefs to be immune from criticism, mockery, or dissent.

But radical Muslims do.

The current uproar over cartoons of the Muslim prophet Mohammed published in a Danish newspaper illustrates yet again the fascist intolerance that is at the heart of radical Islam. Jyllands-Posten, Denmark's largest daily, commissioned the cartoons to make a point about freedom of speech. It was protesting the climate of intimidation that had made it impossible for a Danish author to find an illustrator for his children's book about Mohammed. No artist would agree to illustrate the book for fear of being harmed by Muslim extremists. Appalled by this self-censorship, Jyllands-Posten invited Danish artists to submit drawings of Mohammed, and published the 12 it received.
(The op/ed is a bit longer than this, click the link to read the entire piece.)

I find myself agreeing with Jacoby, for the most part. If I had been his editor, I would probably have asked him to more clearly point out that the vast marjority of Muslims do not react violently to criticism, but his point is nevertheless clear and accurate.
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